Posts Tagged ‘Africa’

The Battle of Sandfontein, 1914

Thursday, October 11th, 2012

The campaigns in Africa, especially in the deserts of Namibia, were dominated by supplies, or lack thereof, of water.

South African General Sir Henry Lukin ought to have realized that the Germans wouldn’t let the wells of Sandfontein be captured without a fight the moment his column, known as Force A, occupied the watering hole in early September, but it didn’t unduly concern him or any of the British colony’s generals.

The commander of Germany‘s Schutztruppe (colonial defence force), Heydebreck, was a far better tactician and general.  The Schutztruppe of German South West Africa would provide a brilliant resistance that would incorporate native troops, German troops, and aircraft into a problematic front for the British high command.

Command of the German colony would make a Boer rebellion under Manie Maritz a possibility that would deny Great Britain many South African reinforcements in vital fronts such as 1914 Belgium and France, and East Africa.

In the end, however, numbers prevailed and in June 1915 the colony was surrendered by governor Seitz to Boer general Botha who commanded 60,000 troops and acted as the British representative.

The 1914 portion of the campaign was marked mainly with a string of German victories, despite the landing of 8,000 enemy troops at Luederitzbucht.  The most notable of these battles took place at Sandfontein, and opened on 26 September 1914.  The British, both Lukin and Colonel Grant, ought to have detected the German trap, but fortunately for the Germans they were entirely ignorant of it.

A large force of 135 officers, 2,463 soldiers, and 522 natives 4 thirteen pounder guns and 4,347 animals marched to the water.  The men had gone a long time in the hot sun without water, and the animals were near collapse from dehydration, and consequently little protection was set up as all the men and animals stood gathering water, with the entire formation exposed to the surrounding heights where the Germans hid.

The Germans pounced with a lesser force of 1,700 riflemen, mostly native, but all officers were German, and 4 machine gun teams and 10 artillery pieces.  After stocking up on water, a patrol was sent out, and soon returned with heavy losses and under heavy fire.  The Schutztruppe laid down a deadly cover of machine gun fire and advanced through the rocky hills toward the enemy at the wells.

Colonel Grant, whose force had come to reinforce Lukin’s small police garrison, now took command.  He made an organized and successful retreat to a defensive perimeter around the nearby Kopje mountain.  There was only a small building there and it was turned into a hospital and stable for the animals.  Mobility for the South Africans became a major problem with heavy machine gun fire pouring all over the mountain, one of the German guns was extremely well placed and had an excellent range of fire with good defences and caused significant numbers of casualties.

The South Africans soon found that their telephone lines back to Ramans Drift had all been cut.  They were surrounded with no way to call for reinforcements.  The South African artillery, placed near the base of the mountain next to the improvised hospital, opened up and stung back at the Germans, but the German artillery returned with greater fire.  The South African guns may have been outnumbered, but they continually repositioned and were extremely effective in determining range.  They returned far more fire than expected, but were eventually knocked out.

The German guns then moved forward to within 1,200 yards of the northern face of Mount Kopje.  The Germans commenced lobbing shells into the South African position, and the machine gun fire continued.  The South Africans couldn’t even return fire, despite multiple attempts.  Only half an hour after the Germans brought their guns foreword, the South Africans hoisted a white flag, and the engagement ended.

The second the fire ceased, both German and South African troops raced for the wells in no-man’s land where they congregated with great friendliness.  A later South African account congratulated von

Heydebreck on his chivalry in dealing with his newly acquired prisoners.  He sat and discussed the battle with Grant and congratulated him on his gallant defence.

When it came to burying the dead, the Germans gave the same honours to the enemy dead as they did their own.  Heydebreck did what seemed impossible, he took an outnumbered force and ambushed the enemy with such overwhelming fire that they didn’t even have the ability to attempt a break out, and then pummelled them with artillery, machine gun fire, and constant raids that forced them to surrender.  He was another example of how German commanders at the start of the First World War far surpassed the capabilities of their enemy counterparts.

Shortly after his great victory, Heydebreck died in an unfortunate accident.  His replacement was Lieutenant Colonel Franke, who showed skill that in some respects surpassed that of Germany’s other great generals of Africa.

Shortly after taking command he stormed the South African fort Nautilia with just 600 men and decisively defeated the 800 man garrison.  It was the last in a string of the German colony’s notable victories.  Between the two German victories, air power was deployed to great effect.  The three German aircraft in the colony performed reconnaissance and bombing runs.

In one instance improvised bombs were made out of stovepipes and artillery shells were dropped on the enemy at Haalen Burg on two separate occasions.  The first on the 12th of November failed, but a second on the 29th succeeded in wounding four men, killing a fifth, and damaging some vital heavy artillery equipment.  Similar air raids took place in other regions of German controlled Namibia.

Eventually the Schutztruppe succumbed to the enemy’s numbers, around 60,000, and surrendered after more than a year of effective resistance.  With the surrender, Germany lost control of perhaps the most profitable of her colonies.  Namibia, to this day, remains a valuable source of diamond and copper mining.  Despite the rocky desert that covered most of the country, much of the land provided excellent farming capabilities.

In the end, the campaigns of German South West Africa proved successful for the Germans in that it delayed the mobilisation of South African troops against the stronger German presence in East Africa, and prevented any shipment of South African troops to Europe during the decisive battles of 1914.

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Supremacist guilty over Mandela plot

Friday, July 27th, 2012

South African Supreme Court judge Eben Jordaan ruled the leader of a small, white extremist organisation was guilty of treason in a 1990s plot to violently overthrow the country’s African National Congress government.

Mr Jordaan described South African Mike du Toit, a former teacher at a segregated apartheid-era university, as the “main role player” in a thwarted “war plan” to stage bomb attacks and kill former president Nelson Mandela.

He said Du Toit recruited supporters from among hardline white Afrikaners for his far-right “‘Boeremag,” or Boer Force.

Another 21 members were charged with treason in a trial that has dragged on over nine years. Sentencing is expected next month. They all face life imprisonment. South Africa has no death penalty.

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Mozambique’s ‘People from Germany’ wait decades for salaries

Friday, July 20th, 2012

Every Wednesday at 11 a.m. José Alfredo Cossa unfurls his East German flag and leads a march of around 150 men and women down the main streets of Maputo, Mozambique’s capital. In a struggle for justice that has been going on for more than 20 years this group, known as the “Magermans,” represent the 16,000 to 20,000 Mozambicans who were sent to the former East Germany in the early 1980s to work and serve their country.

 

“We’ve been marching for 22 years to get the salary we earned in Germany. We keep coming because we are sure that one day they will pay,” explained Mr. Cossa. “In Europe we learnt about peaceful protest. Where else in Africa would you see a demonstration like this?” he asked. Magermans is a local name meaning those who came from Germany.

Passersby turn to stare as the procession passes. Blowing whistles, beating drums, singing and dancing the carnival atmosphere of this demonstration belies the ongoing struggle behind it.

When Mozambique gained independence in 1975, hundreds of thousands of skilled Portuguese workers left almost overnight, which had a devastating effect on the country’s economy. So in 1979 President Samora Machel’s new left-wing government made an agreement with socialist East Germany to send Mozambican men and a number of women there to study, train as apprentices and work in the former German Democratic Republic or GDR’s state-run enterprises, the Volkseigener Betriebe, with the aim to return with new skills to help build their country.

“I was sent to learn carpentry when I was 21 and then got a work contract for four years. Others were employed to cut trees, work in abattoirs or in the coal industry,” said Mr. Cossa.

Lázaro Magalhães a Escova is another Magerman, now working as an administrator for ICMA, the Mozambican-German Cultural Institute, in Maputo. “There were many different reasons why the men wanted to go. They came from different provinces, to escape war, hunger or forced recruitment into the armed forces. In my case I wanted to see Europe. Before I left I went for two days’ induction training and then I got on a plane.”

The workers received 40 percent of their salaries in cash while the other 60 percent was sent back to Mozambique. “We were told that on our return there would be a bank account waiting for each of us,” said Mr. Magalhães.

They worked until the end of the decade when tensions within East Germany increased culminating in the fall of the Berlin Wall in 1989. “We were happy when the barriers came down but were afraid of the skinheads and neo-Nazis who didn’t like foreigners and we worried what would happen if we no longer had government protection,” said Mr. Magalhães.

“After unification we heard that they were going to close the state factories and the Mozambican government gave us a choice, ‘Either stay on your own account or we pay your flight back.’ ”

Many chose to go home but the decision was not an easy one. “Some of the wives and children came to the airport. The women were crying and begging their husbands not to go,” recalled Mr. Magalhães.

Yet those heading back believed it was the start of a prosperous new future. “We had great expectations. I was planning to start my own carpentry business making windows, doors and furniture and then bring my girlfriend from Germany. But when we got here the money was gone. The government had eaten it all and my hopes fell to the bottom of the sea,” said Mr. Cossa.

While the German government has records showing that the money was sent it appears the individual accounts were never set up by the government in Mozambique.

The Magermans also found it difficult to adjust to life back home.

“Our neighbors wore ragged clothes and we arrived dressed as gentleman. There were no televisions or videos in Mozambique. We brought them,” said Mr. Cossa.

Many also found their newly-acquired skills were redundant. “A number of men had worked in car assembly plants, for Trabant, but when they arrived back in Mozambique there were hardly any cars and no car industry,” said Mr. Magalhães. With their “European ways” they stood out from the crowd and it was then that they became known locally as the Magermans.

Some of the workers did find jobs with one Magerman opening a string of successful bakeries across Maputo. Yet as the months passed the majority found themselves without work or money and within a year of their return they began to protest outside the Ministry of Labor.

“We were just asking for what was rightfully ours but the government sent armed police to deal with us,” recalled Mr. Magalhães. The protests have continued to this day with their case passing from one ministry to another without resolution.

In 2002 official inquiries were made with the German authorities to see if there was a case to answer. A document, in possession of the Magermans, released by the German Federal Ministry of Finance, shows that $74.4 million in salaries and $18.6 million in social security were paid by the former GDR, figures which equate to approximately $5,000 per worker. The Mozambican government accepted that a much smaller amount was owed and began to make payments of 10,000 te 15,000 Meticais (or between $370 to $550) to some of the workers.

Over the years many of the men lost contact with the families they left behind. Now in their late twenties, some of the children have come to Mozambique looking for their fathers. ICMA is one of the places they contact first.

“We get e-mails from families almost every day. One girl came and found her father living in a hut made of mud bricks and palm leaves. She stayed there for a while and then took him back to Germany,” said Mr. Magalhães.

Mr. Cossa explained that the next step for the Magermans is a meeting with Prime Minister Luisa Diogo.

“We’ve made a formal request but nothing is scheduled. It may take a while to get it but we’ve already been waiting 22 years. What difference does a few months make? While we still have strength we will never give up.”

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The Out-of-Eurasia Theory

Friday, June 22nd, 2012

The reader should be convinced that OoA is just plain wrong. An alternative theory, Out-of-Eurasia (OoE) is proposed; Figure IV-1 gives the OoE tree. 1 Dotted lines indicate that the genetic contribution was minor; “Hn” is the Neanderthals, “He“ is Homo erectus, and “Aus” is Australopithecus. Lines are not proportional to time and dates are approximate. 2
If it were possible to draw a tree that showed man’s actual evolution proportional to the time that had passed, and the names of all known living and fossil primates were pasted onto that tree, almost all of the names of extinct species would be at the tips of small branches (i.e., dead ends), and the trunk and major branches of the tree would be bare (i.e., fossils that lie in the lineage of later species have not been found). Also, at any given time there would be several branches in existence, so that several species and races would co-exist, but usually not in the same location. Thus, the species named in Figure IV-1 are probably on branches that are not in our lineage, and are just examples of what the species in our lineage may have been like.
The OoE tree is very different from the OoA tree (Figure III-1). In the OoA tree, beginning with a primitive primate, which probably lived in Africa, there was an early expansion of erectus out of Africa, then man evolved from erectus into modern man entirely within Africa until 65,000 ya, when modern Africans left Africa, replaced non-modern Eurasian Homo species, and evolved into today’s Asians, who then evolved into today’s Europeans.
The OoE tree also begins with a primitive primate, 3 but in Asia, not Africa, and the African, Neanderthal, Caucasian, and Asian lineages split over 2 mya. 4 In OoA, the Africans evolved without any contact or help from any Eurasian hominoid, but in OoE Africans evolved very little on their own, and advanced primarily by receiving multiple infusions of Eurasian alleles as a result of interbreeding with more evolved Eurasian hominoids who migrated multiple times in to Africa. Thus, in OoE, there were (at least) four races of Australopithecus beforeman, Homo, evolved, and those races evolved into the races we see today. 5 Although OoA holds that Europeans evolved from Asian migrants into Europe about 46,000 ya, OoE holds that Europeans and Asians evolved separately all the way back to Australopithecus 6 over 2 mya, though with significant interbreeding. Also, in OoE there has been some interbreeding between Europeans and Neanderthals but, at least until recently, OoA held that there was no interbreeding.
Although OoA takes the egalitarian view that all the people alive today are modern (Hss), 7 under OoE, some s-S Africans and South Pacific aborigines are Hss-erectus hybrids, archaic Hs, or even late erectus.

 Intelligence-Enhancing Processes
Man is distinguished from all other animals by his disproportionately large brain and high intelligence. Any theory of human origins must explain which environmental factors selected for greater intelligence, from a primitive primate to modern man, at every major advance towards becoming a modern human. A theory of human origins must explain why greater intelligence was selected for at each step of the way, so that more intelligent individuals had greater reproductive success; one cannot simply assume that greater intelligence is always adaptive; it is not (Chapter 14, Intelligence as a Liability).
Every population asymptotically approaches a mixture of traits in which there is a balance of the amount of each trait so that every trait, including intelligence, is at its optimal amount in that mixture for that population, in that environment. If intelligence in man’s lineage constantly increased, as it did until recently, then the optimal amount 8 of intelligence must have constantly increased, which means that the payoff in reproductive success for having greater intelligence must have constantly increased, which means that the environment must have constantly become more mentally challenging.

Figure IV-2

    As shown in Figure IV-2, the ancestors of man were subjected to a series of environmental changes, each of which resulted in a more mentally challenging environment that required more complex behavior; as a result, the optimal intelligence increased. Those individuals who were more intelligent were better able to engage in that complex behavior and obtain the resources needed for greater reproductive success, passing their alleles for greater intelligence on to the next generation. (Chapter 4, Rule 12). As the population neared equilibrium, where each trait was close to its optimum, selection pressure became less severe and the population stabilized until the environment changed again, either in the same location or because the population migrated to a new location. In that way, the optimal amount of intelligence kept increasing and selection pressures raised the intelligence of the population. And, once we had started down the path of increased intelligence, rather than some other path, no other animal, not even those who had just previously branched off from our lineage, could ever again surpass us in intelligence; that is why, when it comes to intelligence, we have no peers in the animal world.
What follows is an explanation of how our ancestors repeatedly found themselves in environments where those individuals who were more intelligent had greater reproductive success. The process occurred in two stages, the first in the sub-tropics, which took man to a bipedal ape, and the second farther north, which took man from a bipedal ape to Hss.
When the first mammals evolved from reptiles, the dinosaurs dominated the earth and most mammals were prey. Some hid in the day and foraged at night, a new environment that selected for better eyesight. More brain power was needed to process the additional visual information and those who had it, had more reproductive success. Some of these nocturnal mammals found safety underground, but others took to the trees. Of the tree climbers, some clawed the tree and other grasped branches. Of the graspers, those who had hands that better facilitated grasping had greater reproductive success as they could climb on thinner branches and reach and grasp food and carry it without using their mouth. By enabling the brain to more easily manipulate their environment, grasping hands raised the optimal amount of intelligence, and facile graspers had more reproductive success.
After the dinosaurs went extinct 65 mya, the ground became safer and some of our larger ancestors, who were less adept at moving through the trees, began spending more of their time on the ground. There they were more vulnerable to ground-dwelling predators, especially big cats. Those who had brains capable of communicating and cooperating were eaten less and had more reproductive success.
Next came habitual bipedalism and facile walking on the ground; it freed the hands, 9 which created another intelligence-enhancing feedback loop. One possible scenario (in accordance with behavior changing first, Chap. 4, Rule 12) is that the graspers carried things in one hand, struggling on two feet and the other hand, then more and more on just two feet. Those most adept at carrying had the advantage in reproductive success. Bipedalism meant that tools, weapons, and food did not have to be discarded when moving, but could be taken along. As a consequence, tools and weapons did not have to be made then discarded at each new location, so they could be made better, and making them better required a better brain and raised the optimal amount of intelligence. The feedback loop that bipedalism made possible, of larger brain → better technology → more food → larger brain again, continued until bipedalism became facile and the optimal amount of intelligence had been reached for warm, mostly non-seasonal, climates. When those territories had filled to carrying capacity, populations that lived in the northern fringes continued the same intelligence-enhancing feedback loop, but with the “technology” including heat conservation, e.g., control of fire, shelters, and body insulation, e.g., animal skins. 10
Now, still another intelligence-enhancing feedback cycle began. The optimal brain size and intelligence was not the same in every environment occupied by the bipedal apes. The major difference in optimums was between tropical climates that had a more-or-less single season, and sub-tropical climates that had four distinct seasons. Survival through the winter required hunting and hunting required more intelligence than gathering. 11 The greater the difference between summer and winter, the more mentally challenging the environment was, and the higher was the optimal amount of intelligence. 12 That is why IQ scores increase with distance from the equator and why the correlation between IQ and mean high winter temperature is -0.76. 13
Bipedal ape populations, like all populations, expanded to fill up all available territories to their carrying capacities. 14 The easily-exploitable southern territories were less mentally challenging and the optimal brain size (and intelligence) was therefore lower than in the more difficult and mentally challenging northern territories. Higher intelligence was selected for in the north because it enabled more of the individuals who had it to survive in the winter, giving them more reproductive success. As northern intelligence increased and body coverings were made, it kicked in the “larger brain → better technology → more food → larger brain” feedback cycle, where the additional food was the meat available in the winter. As they migrated farther north and the environment became increasingly more mentally challenging, the optimal intelligence needed to survive the cold and acquire food in the winter continued to increase. 15 Winter hunting also required better communicating, organizing, and cooperating, which also increased the payoff for more intelligence, raising its optimum.
If the reader will refer to Figure 14-2, he will see that the first large jump in brain size occurred 2 mya during the transition fromAustralopithecus to early Homo (Homo habilis and Homo erectus), when man became a facile biped and a proficient tool-maker during the “larger brain → better technology → more meat → larger brain” feedback cycle. (Holloway, 1981, pp. 291-292). The second large jump in brain size occurred at about 500,000 ya, when man increased his northern range by using fire (Table 17-2) and animal skins (>70,000 ya) to keep warm.
Eventually, the migrating populations reached the latitude where seasonal differences were at a maximum and, as they moved still farther north past that peak in seasonal differences, seasonal differences decreased again and, as they did, so did the mental challege of living there and the optimal intelligence, 16 though the optimum in the Arctic was still higher than the optimum in the tropics.
Northern populations, now superior to their southern ancestors in technology and cooperation, expanded back into the south, 17conquering, displacing, and being absorbed into their southern ancestors. 18 The northerners who invaded the south had, of course, a higher than optimal intelligence for that less mentally challenging environment and, because the brain is costly and there was no longer a payoff in reproductive success for the additional intelligence, their intelligence began falling, though not necessarily all the way to the lower southern optimum. 19 Eventually, after all the populations had reached the approximate optimums for their environments, with the north higher than the south, the north-south differences in intelligence between contiguous territories 20 were no longer great enough to permit further conquest of the southerners by the northerners, and the process wound down. 21
Intelligence-enhancing processes ceased and even reversed somewhat when hunting-gathering gave way to agriculture in the Middle East about 12,000 ya. Although agriculture greatly increased the carrying capacity of the land, increasing numbers, it lowered populations’ optimal amount of intelligence, temporarily pitting smaller numbers of more intelligent hunter-gatherers against greater numbers of less intelligent farmers. When the dust settled, almost everyone was a smaller-brained and less intelligent farmer. 22
An intelligence-enhancing process began again on a smaller scale prior to the Industrial Revolution in Europe when the more intelligent and entrepreneurial individuals in the north were able to have and support more children. 23 That, and the Industrial Revolution that followed, brought the last great north-to-south migrations, to India, Africa, and the Americas. Today the northerners, thoroughly demoralized, no longer invade and conquer the south, but seek absolution for their sins by permitting and subsidizing the migration of southerners into northern territories. And average intelligence continues to fall. 24
It is difficult to make OoA consistent with these intelligence-enhancing processes because the processes would require much more time than 65,000 yrs. With today’s Africans having an average IQ of 67, and the Africans who migrated out of Africa 65,000 ya presumably having an even lower IQ, it is not reasonable to believe that supposedly modern Africans left Africa 65,000 ya and increased their IQ by more than 2 SDs in that short span, especially when selection for higher intelligence was not the strongest selector for most of those Africans most of the time. Moreover, by claiming Africa instead of Eurasia as man’s origin, OoA requires man’s defining attribute, high intelligence, to have a greater optimum in Africa than in Eurasia, which clearly contradicts today’s world-wide distribution of intelligence (as well as Rule 10 in Chap. 4). Thus, the evolution of modern man could not have occurred in Africa. 25
Bipedalism was needed for the south-to-north intelligence-enhancing process to begin, however, because it was not until bipedalism, when tools and weapons, the products of intelligence, could be preserved by carrying them, that a larger brain could pay for its high cost. On land, only bipedal apes have the anatomy, i.e., free hands with opposable thumbs, needed make use of high intelligence and reap its benefits. Thus, from bipedalism onward, man became more human in the north and the flow of his humanizing genes was from the north into the tropics not, as OoA supposes, the reverse.

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Islamists Attack a Conference on Immigration in Britanny

Wednesday, June 6th, 2012

04/06/2012 – 09 h45 VANNES/GWENED (NOVOpress Breizh) [Translation from the French by AR staff.] One hundred fifty people from all over Brittany gathered in Vannes Saturday afternoon for a conference on immigration that was streamed live over the Internet. This was the first meeting of its kind that united three different and often conflicting strands of the movement: supporters of Breton independence, partisans of a strong French state, and those who want a united Europe. As we will also see, the conference was attacked by a band of Islamists.

Jean-Claude Empereur, one of the speakers, reminded the audience that for the first time in history, Europeans are faced with a policy of demographic substitution. “The primary role of the sovereign,” he said, “is to protect the people,” adding, “the word ‘protection’ has disappeared from the political vocabulary but is now returning.”

Christine Tasin, head of Republican Resistance and a supporter of the traditional strong French state, argued that only the state has the means to enforce a coherent and effective policy on immigration. This view was not shared by Padrig Montauzier, editor of War Raok: the Voice of the Breton Nation, and a strong partisan of an independent Brittany. “Only those deeply rooted peoples with a strong ethnic sense can be the true ramparts against this invasion,” he said. “Only they will recognize the danger and take the necessary action.”

Philippe Milliau, who organized the meeting, concluded with reflections on the demographic reality that is at the heart of the migration problem. He noted that by 2050, Europe will account for only 5 percent of the world population, whereas Africa and especially sub-Saharan Africa will have doubled or tripled in population. Today’s 767 million black Africans will have become nearly 2 billion by 2050. For Mr. Milliau, this inescapable reality should lead to serious reflection on the most appropriate policies for dealing with what will be the major challenge of this century.

In the late afternoon, during a spirited debate between partisans of the traditional French state and Breton independence, some 40 Islamists and “youths” armed with rocks and tear gas grenades attacked the hotel where the meeting was being held. They managed to injure a participant before the forces of order arrived, but three of the aggressors were also injured. The police of Vannes (population 135,000) were able to send only five officers, but they quickly persuaded the thugs to decamp. The defeat of the Islamists was welcomed by the tourists at the hotel who had discovered an aspect of Brittany not normally advertized in tourist brochures.

Although ultra-leftist supporters of immigration often attack meetings organized by the identitarian movement—mostly to the satisfaction of the ultra-liberal system—this appears to be the first time Islamists have taken direct action against a meeting of this kind. This attack certainly showed the participants at the meeting—who have different and even opposing perspectives on some matters—that the themes raised during the conference are far from theoretical. As Paul Le Poulpe noted later on the website Riposte Laïque:

The Islamists were the very best glue to bring together differing points of view. Everyone at the conference saw clearly what the Islamists want: to act in France as they act everywhere in the world as soon as the balance of power is in their favor. They leave conquered populations just two choices: dhimmitude or conversion. As we saw yesterday in Brittany, the Islamists were met by Breton nationalists, French statists, identitarians, and other patriots who love their country and their values too much to permit them to be destroyed.

At Vannes, dhimmitude is clearly not on the agenda.

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Shifts In Methods Of Economic Extraction

Friday, April 20th, 2012

The relationship between the colonizers and the mass of the colonized
remained much as it had been before. District officers, with the help of many
“native” subordinates, continued to do their paternal duty to settle disputes
between peasant villagers, punish criminals, and collect taxes. European
planters and merchants still relied on African or Asian overseers and brokers
to manage laborers and purchase crops and handicraft manufactures. But late
19th century colonial bureaucrats and managers sought to instruct African and
Asian peasants in “scientific” farming techniques and to compel the colonized
peoples more generally to work harder and more efficiently. Here was an
important extension of dependent status in the Western-dominated world
economy, as pressure for new work habits supported the drive for cheap raw
materials (exports) and drew in a growing segment of the colonial labor force.

A wide range of incentives was devised in response to the expansion of
production for export and also the abolition of prior forms of slavery. Some
of these incentives benefited the colonized peoples, such as the cheap
consumer goods that could be purchased with cash earned producing marketable
crops or laboring on European plantations. In many instances, however,
colonized peoples were simply forced to produce crops or raw materials that
the Europeans desired for little or no remuneration. Head and hut taxes were
imposed that could only be paid in ivory, palm nuts, or wages earned working
on European estates. Villagers were forced to grow market produce on lands
they normally devoted to food crops. Under the worst of these forced-labor
schemes, such as those inflicted on the peoples of the Belgian Congo in the
final decades of the 19th century, villagers were flogged and killed if they
failed to meet production quotas, and women and children were held hostage to
ensure that their menfolk would deliver the products demanded on time. Whether
out of self-interest or fear, the colonial overlords were determined to draw
their subjects into fuller participation in the European- dominated global
market economy.

As increasing numbers of the colonized peoples were drawn into the
production of crops or minerals intended for export to Europe, colonized areas
in Africa, India, and Southeast Asia were reduced to dependence on the
industrializing European economies. Roads and railways were built primarily to
facilitate the movement of farm produce and raw materials from the interior of
colonized areas to port areas where they could be shipped to Europe.
Benefiting from Europe’s technological advances, mining sectors grew
dramatically in most of the colonies. Vast areas that were previously
uncultivated or (more commonly) had been planted in food crops were converted
to the production of commodities – such as cocoa, palm oil, rubber, and hemp -
in great demand in the markets of Europe and, increasingly, the United States.

The profits from the precious metals and minerals extracted from Africa’s
mines or the rubber grown in Malaya went mainly to European merchants and
industrialists. The raw materials themselves were shipped to Europe to be
processed and sold or used in the manufacture of industrial products. The
finished products were intended mainly for European consumers, whether these
be members of middle and working class families or government contractors. The
African and Asian laborers who produced these products were generally poorly
paid – if indeed they were paid at all. The laborers and colonial economies as
a whole were steadily reduced to dependence on the European-dominated global
market. Thus, economic dependence complemented the political subjugation and
social subordination of colonized African and Asian peoples in a world order
loaded in favor of the expansionist nations of western Europe.

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Case of S.African white supremacist’s killing ends

Thursday, April 19th, 2012

Lawyers have completed closing arguments in the trial of two black farmworkers accused of killing a South African white supremacist.

Police have described the murder as the climax of an alcohol-fueled dispute over money. But during the trial, defense lawyers alleged their clients, one who turns 18 next week, had been abused by Eugene Terreblanche and acted in self defense.

 

Terreblanche co-founded a group that seeks an all-white republic within South Africa. He had faded into obscurity before his April, 2010 death.

 

The trial began last October. The verdict is expected May 22.

 


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Reclamation of Unalloyed Identity

Thursday, April 12th, 2012

What dominates the order of social and political life in Africa today is not exactly a true African identity. Rather we live in an era where white influence has so expertly and consistently associated the history and culture of Africans with the evocation of feelings of helplessness, shame, guilt, inadequacy, anxiety, abuse, social ridicule, social disapproval, humiliation, inferiority, backwardness, and lack of social and economic status.

So overwhelming is the aversive effect of white dominance that many of our people in Africa feel obligated to reject and repress any effort to search for freedom. This is why the search for true liberation knowledge is derided as paranoiac Pan-Africanism, if not vilified as myopic idealism by those deemed to be failing to move on from a terrible past. We pride ourselves in disassociation from our own past.

We have decided that the less we know about how our ancestors were brutally enslaved the better, and the less we know about the brutalities of the colonial era the better for our present and for our future. We have in this sense of fulminating history created a social amnesia that makes most of us behave like reactionary puppets strung along by the machinations of white domination — by aid-giving and democracy-preaching puppeteers from the West.

It is an amnesia that makes African people get angry on behalf of the good white people, and one sees this each time an attack is made against the evil brought to this planet by white domination. An essay like this one can be classified as homophobic or even racist, not on any merit but for merely attributing historical facts where they belong; ironically seen so by fellow African victims. This is a compelled social amnesia always associated with subordinate Africans who are part of the “born to suffer” philosophy, a philosophy that disallows the discovery and reclamation of the true African identity. Worse still some of our own Africans work so hard to impress the powers that run this world order as shaped by white domination — so hard that they even take great offence at the discovery and exposure of the truly infamous history and culture and white supremacy, shamelessly shielding the white pathological perpetrators of this historical criminality.

We are reminded of how ungrateful we are for failing to appreciate the tremendous value of the white man to human civilisation — for criticising the overly good white man right “from the comfort of a Western country.” Today we live in a world where Africans can stand in defence of Nato’s barbaric ravaging of Libya, all the time vaingloriously pointing us to the direction of an evil Muammar Gaddafi, when they are not shouting raucously about how the bombs brought democracy to hopelessly oppressed Libyans. We are labelled Hague candidates for failing to appreciate and celebrate the bombing of Libya and the callous murder of Muammar Gaddafi.

In Zimbabwe, the MDC-T establishment was quite ecstatic at the death of Muammar Gaddafi, with the information and publicity staff sending out euphoric congratulatory messages about “the coming of democracy to the people of Libya.” Tears flow when you hear African voices cheering white murderers for murdering thousands of fellow Africans, especially under the deceit of promoting democracy. The heart just bleeds.

The MDC-T congratulatory messages were sent out after white domination massacred through Nato some 50 000 Libyans on its trail to kill Muammar Gaddafi, more for his past sins against Western domination, and less for what he was to the Libyan people.

It is a tragedy that today we live in a Zimbabwe where the normality and abnormality of our people’s consciousness and behaviour is politically and socially manufactured and mandated by the power relations shaped by white supremacy — even after more than three decades of what we fondly call independence.

The late Bingu wa Mutharika became “an autocrat” for excluding the influence of the British ambassador in the affairs of Malawi, and his own people wanted to stone him for upsetting the former colonial master, literally the funder of about the entire Malawian economy.

Now some Malawians take the death of Mutharika as a golden opportunity to restore the country’s donor-dependence status. Africa now firmly believes that Western aid is the way to the future and we have whole political parties sworn to this obscenity, if not entire populations. In Malawi, a church leader was quoted in the media as saying: “Now it is time to plead with donors so that perhaps they will absolve us of our sins.” It is just that sad. When our consciousness is so disturbed as to make us helplessly responsive to white-instigated social and political controls, we must know that the very future we seek to brighten is now severely threatened by a massive cloud of darkness.

What we consider appropriate and normal today is defined not by who we are as Africans but by those thoughts, emotions, motivations and values instigated and maintained by the white supremacist establishment — an establishment maintained so well by the African himself, for better or for worse.

We stand as a people whose political power is defined by the political values of white people, we are a people whose economic power is dependent on white endorsement, a people whose only claim to power are the colours of our post-independence flags — the flag itself being a borrowed idea from Western values, just like the suits we fondly wear as an expression of formality and affluence. So the normal social order we pursue today through our politics and our laws is a sponsored normalcy, well designed to sustain white domination over ourselves — us willing subordinates so wantonly wallowing in the fantasy of becoming like the white man one day.

Our politics and our sense of democracy is today more beneficial to the needs of white domination and to the perpetuation of white imperialism than it is to our own needs. In fact, the democracy we pursue is quite inimical to our own needs as a people, so hurtful to our own aspiration and quite deathly to the prospect of our emancipation.

Let us look at Malawi. From 2004 we were told the country was doing well democratically and economically. In fact, what was happening was pliancy of Malawi’s political system to Western imperialist interests, rewarded superbly with a 100 percent donor-funding of the economy.

We were even told of a record-breaking “agricultural revolution,” all made possible by the white donor, whose burden for the lives of Africans is well documented, like Jason Russell is so touched by the plight of the “abducted Ugandan children.”

Now a few bad words by the British ambassador were enough to show us how much democracy and how much of an economy Malawi had. President Mutharika rightfully sanctioned the offending diplomat by ordering him out of Malawi, with Britain withdrawing what was effectively the Malawian economy — its aid.

With that withdrawal came an emphatic withdrawal of the “democratic country” label, itself an award often given not by the governed people but the powerful Western elites, the puppeteers running African politics today. So we had an entire country considering it normalcy to have an economy entirely dependent on the benevolence of the British, and it is sad that the diplomatic spat that busted this master-servant relationship did not make Malawians any wiser. Apparently it has entrenched the nation firmer into subordination.

In fact, it made them stupider and today they yearn so eagerly to place themselves where they believe they belong, exalting white domination to where it belongs, profusely apologising to the British for the unforgivable sins of an overly egoistic president who dared to challenge the supremacy of the white man, sacrificing an entire nation so hopelessly dependent on the wrongfully insulted.

White imperialism and white supremacy is today founded not exactly on the military might of the Westerner but quite sadly on the social amnesia of subordinate Africans. The strategic path of white supremacy has for long been this deprivation of a common cultural platform for the African; taking the platform away so that the African has no capacity to counter attack against his oppression.

What is required of us Africans by white domination is that we negate our common identity, our cultural and historical memories and related practices. When we do so we are celebrated as highly civic and we are rewarded as a democratic people. It is the stick and carrot strategy our leadership has become so accustomed to, even competing spiritedly for the carrot.

The reason we fought down colonial empires was not to model our identity alongside that of the white folk. We fought down colonial empires to reclaim power in its totality. What is this power?

Power is the ability to act or to do, it is strength, it is influence, talent, command, authority, a warrant of total control, a collective advantage. In short it is the capacity to determine one’s own future and to assume full and total control of the present in its totality.

You cannot talk of power when all you have is aid and the benevolence of another people. That is the tragedy of the African leader of today. Look at Zimbabwe and how much we have cried over the illegally imposed ruinous economic sanctions. We should be banning Europeans from entering our well-resourced country, actually banning them until our own interests are observed. But what do we do? We allow ourselves to be held hostage by a system we believe we fought down over 30 years ago.

We need to reclaim our unalloyed identity, to reclaim our history, our cultural identity and our absolute power over all our resources and our politics. Without such a radical stance, we can as well resign to the fate of perpetual subjugation to white domination.

This is what the operative oppression of the African is. It is dependent on the ability of white elites to create and maintain a discrepancy between what subordinate Africans think they were in the past and what they truly were, what they perceive themselves to be today and what they truly are; what they think they should be and what they truly must be. The superstructure of white supremacy is founded on the illusion of the African — on our continental addiction to fantasy.

It is only the African that can successfully precipitate the downfall of white hegemony in Africa. All the African needs to do today is do exactly as Robert Mugabe did with land acquisition, forcibly take it away from the colonially privileged white person, exactly what Julius Malema preaches today in South Africa — take away the mines and the land from the colonially privileged white folk. No apologies and no moralities, or the niceties of the human rights regime.

The African must seize power in all its forms from the non-Africans who hold it in Africa. This is why the economic empowerment policies of Zanu-PF must in principle be applauded.

In principle because we cannot vouch for the practice so far; save for a few ceremonial sign-ups we have read about in the media. But the direction is encouraging, just like the rhetoric of Saviour Kasukuwere, a man seemingly so determined to have locals forcefully adopted in white-owned businesses. That is laying claim to partial stakes, albeit majority stakes. Good enough but not entirely the solution. This writer is actually for complete takeovers, not only of shares but of the entire means of production, innovation, capitalisation and creativity.

Emancipation and independence are matters of justice and not of morality for those that are under the yoke. The morality in the reclamation of stolen lands by indigenous Zimbabweans in 2000 lies only in the just cause behind the operation. Equally the morality of taking over all mines and the entire industrial operation by indigenous Zimbabweans today lies not in the libertarian ideals of today but in the just cause of doing so; only for the sake of the long-suffering black Zimbabwean. There must be no apologies in taking over power from the white establishment.

We seek not to plunder another people but to repossess what rightfully belongs to us and to our posterity. The power stolen from us in the 19th century must be reclaimed with no sense of apology whatsoever. Those among us who believe in partnerships with hegemony that afflicts us continually must re-orient their politics to the cause of the African.

Zimbabwe, we are one and together we shall overcome. It is homeland or death!

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WHITE WORLD SOLIDARITY

Monday, April 2nd, 2012

We must have a foreign policy which is based only on the long-term interests of our race, not on the interest of other races or on economic considerations or anything else. We must never again let America be led into a fratricidal war like the last two world wars, for the sake of alien, minority interests. We must rid ourselves of the suicidal, anti-White insanity which has determined America’s attitude towards the other nations of the world for so long. We must learn to look on White men around the world, in Australia, South Africa, Europe and elsewhere, as our racial kinsmen and natural allies. 

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The Pestilential Miasma of the World by Robert Ley,The Eternal Jew

Wednesday, March 21st, 2012

This war is a battle between worldviews, and the side that has the strongest faith will be victorious. Only he who is convinced of the justice of his cause, and who in fact has justice on his side, who acts reasonably and correctly, who recognizes and follows the laws of nature, can have the strongest faith.

All natural life is eternal battle, and battle is the father of all things. Battle, however, is possible only between two opposing poles and powers. Mankind has named these battling worlds “good” and “evil,” “God” and “Satan,” “noble” and “crude,” “construction and destruction,” “life” or “death.” These are all ways of saying that nature is a constant process of coming and going, a constant transformation of forces and materials. Science has a chemical and physical law that says: Nothing perishes; everything is constantly changing. Whatever we call it, whether we use the words of science or say it in a more primitive way, the eternal, inescapable law is that life means battle, that battle comes from competing energies, and that something new comes from their meeting.

This knowledge is one of the fundamental principles of National Socialism, a principle on which it acts. We maintain that human society, government, economics, and culture come from the harmony of common blood and a common race, and that the antipole of humanity is the Jew, who embodies the competing race. National Socialist thinking is therefore anti-Semitic, since it fights the Jew not from religious reasons, but rather only from its racial knowledge, from the depths of its worldview, for it knows that the peoples cannot live as racial communities if they do not defend themselves against the Jew. The Jew is the enemy not only in his personal form, but rather even more in the Jewish mentality and in the Jewish approach to the world. The National Socialist worldview should better be called the National Socialist understanding of the world! It is not a philosophical construction to help the individual understand the world, to give him a place to stand, but rather it is the knowledge, it is the facts, of how the world really is, independent of the standpoint of an observer. What we see as race and blood, and what we battle as the great enemy of this blood, is based not merely on our opinion, but rather on scientifically proven knowledge.

Everything in nature obeys ancient and unchangeable laws. Nothing happens apart from these natural laws. The laws strive toward harmony and construction. Every natural creature must obey some of these countless laws. It has a mission, thereby obeying its drives, its instincts, and its understanding, if nature has given it that. The opposite of harmony is chaos and disharmony. If racial community displays harmony in blood and nature, the Jew is the chaotic, disharmonic factor in such human harmony. National Socialism wants to release energy by promoting communities of race and blood so that humanity can develop its abilities and virtues to the highest level. National Socialism thus strives for the highest level of culture. It respects beauty and joy, health and human satisfaction, strength, development, and progress. Each of these is insufficient by itself without the will to defend this ideal from the danger of chaos and destruction. Thus, the first question we must ask to fulfill our National Socialist ideal is this: Who is the Jew? He who does not understand the Jewish Question, who does not study and fully understand it, will not understand the world, its development, and its battles.

Who is the Jew? The Jew is also a product of his drives, and obeys his natural law. The Führer calls this “Lucifer’s tragedy”! That is so! We call destructive elements in nature parasites. They are creatures who can no longer survive on their own, due to the atrophy of their vital organs, such as their lungs, digestive system, reproductive organs, or that cannot move. They are no longer able to secure their own food and digest it, and are therefore dependent on other living plants or animals. They devour their hosts. They fall like locusts on them, suck their life away, destroy them. Their tragedy is that, in doing so, they destroy themselves in the end. Nature always helps. When parasites gain the upper hand, they devour each other.

The Jew is such a parasite!

The Jew developed like any other parasite. Parasites develop through unnatural inbreeding and by the inheritance of the worst traits. Parasites develop under some sort of natural pressure, through unnatural, perverse inheritance, through forced atrophy — in other words, as the result of disease, bad environment, and inheritance. The Jew is such a creature, given his origins, development, and biological nature.

The Jew was earlier concentrated in the Middle East. Since there were still no railroads, steamships, or airplanes, it was the natural center of world commerce, situated between Europe, Asia, and Africa. It was the place where the white man from the cites of the North Sea and the Baltic Sea went to trade with Negroes from Africa and the inhabitants of Asia. Inevitably, a racial swamp developed, formed from the three major and entirely different parts of humanity.

The laws of genetics teach us that nature does not want those of mixed race, tolerating them only if some parts atrophy or become strained. Mestizoes and Mulattos are infertile, and only under exceptional circumstances can cretins bear offspring. The racial swamp that Palestine became had a central position in world finance and commerce. It was the place where Asia, Africa, and Europe met. As a result, the worst type of mixed race developed. Over the course of millennia, Caucasian mountain tribes drove the racial trash into the desert, as Jewish history records, and there sealed them off hermetically. Through biological processes, the mixed race from three continents developed, through incest, into parasites of the first order. There is no doubt that, according to botanic and zoological laws, the Jew is a true and genuine parasite.

The racially healthy person has one blood in his veins, while he of mixed race has several blood types. Over the millennia, the Jew’s blood became distorted and ruined. What does that mean? Science teaches that the properties of various materials, such as glass, wood, iron, etc., differ only in that they are made of different molecules, or different building blocks. Both the outward form and the inner structure can be different. A molecule is made of many atoms, the smallest possible entity. These atoms spin around a molecular core. The molecules differ according to the number of atoms, and through the nature of the spin and the speed of the constituent atoms. To understand genetics, we must understand two principles:

1. A bastard with two different types of blood does not have a new type of blood, rather both different blood types remain within the bastard. They move together in his veins, which explains the bastard’s limitations.

2. Mendel’s laws state that bastards move back to their original nature or race. According to Mendel’s laws, bastards of the same type change from a ratio of 1:1 to 2. that is: The offspring of two similar bastards comes 1/4 from the one, 1/4 from the other, but 2/4 is bastard.

By the third or fourth generation at the latest, the offspring have returned to their racial origins. This law, however, applies only to related entities. The offspring of widely different races, such as black-white, red-white, red-black, etc., do not return to their original racial makeup, rather become Mestizoes or Mulattos that are either infertile or, due to isolation and incest, develop into parasitic creatures. In parasites, the constituent elements, the molecules and building blocks, are torn apart and destroyed, and only fragments of what was originally there remain. This explains why the parasite is driven to the host from which he descended, and why he must suck the life from it. Thus, the Jew, who has become a human parasite, must return to the peoples from whom he descended, and this produce of the racial swamp of the Middle East must live off of them.

It is clear that the amount of destruction in a Jew varies. There are Jews with less damaged blood, and others whose blood is entirely fragmented. Thus there are some Jews who only value profit, and live from exploiting their host peoples. Other Jews are in a more degenerate biological state, and seek to mate with the women and men of their host people. Finally there is a third sort of Jew that is entirely decayed; it values ritual murder, which means that its drives lead it to drink the blood of its host peoples.

The biologic laws that govern the Jewish parasite make it the counter-race of humanity, its antipole and his drives form the common bond of criminality and sickness that connects all Jews of the world together more firmly than is possible through mere human laws, words, or rules. Thus: All Jews work together, and all Jews are depraved and criminal.

When talking with Dietrich Eckart, the Führer once said: “What you once wrote is probably true. One can only understand the Jew when one knows what his final goal is: To control the world in order todestroy the world. He believes he must dominate all of humanity to, as he claims, establish paradise on earth. Only he can do that, he imagines. But even in the means he chooses, one can see that it will lead him to a different end. Although claiming to lead humanity to the heights, he torments it into a state of desperation, into insanity, into collapse. If he is not stopped, he destroys them. He is driven to that, although he dimly realizes it will mean his own destruction. He can do nothing else; he is forced into it. The chief cause of his hatred, I think, is his realization that he depends on the existence of his victim. He has to destroy someone, while realizing that that inevitably means his own destruction. You might call it: The tragedy of Lucifer.”


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